Given my previous review of George Marsden’s The Twilight of the American Enlightenment, in which he concluded the work with a Kuyperian approach to religious pluralism in the public sphere, it seemed fitting to take a look at James D. Bratt’s Abraham Kuyper: Modern Calvinist, Christian Democrat (Eerdmans, 2013).
Abraham Kuyper (1837-1920) was born to a minister in the Dutch Reformed Church. Following his father, Kuyper studied theology at Leiden and then entered the ministry. In addition, he served as the longtime editor of De Heraut and De Standaard, in which he contributed many articles promoting his reformed theology. In opposition to political and ecclesiastical authority, he founded the Free University of Amsterdam in 1880, where he served as a professor of theology. As the leader of the Christian Anti-Revolutionary Party from 1879 to 1920, he lobbied for public funding of religious schools and educational reform. As member of the Anti-Revolutionary Party, he took office in the Dutch Parliament and became the country’s prime minister from 1901 to 1905. In 1898 he travelled to America to give the Stone lectors at Princeton Seminary. Amidst his duties as editor, theologian, and statesman, he was a prolific writer, earning him the title father of Neo-Calvinism.