How did the early Christians interpret the Bible? Should their mode of biblical interpretation say anything to us about how to interpret Scripture today? We have much to learn from studying the history of biblical interpretation, a field that speaks to both the unity and diversity of exegesis among Christians. One of the earliest discussions of biblical interpretation that we have comes from Irenaeus of Lyons (ca. 140–ca. 200), in On the Apostolic Preaching, also known as The Demonstration of the Apostolic Preaching.
Professor Gerald McDermott, a leading Edwards scholar and co-author with Michael McClymond of the monumental The Theology of Jonathan Edwards (Oxford University Press, 2011), has posted a gracious guest review of my book, Jonathan Edwards and the Psalms, at the Jonathan Edwards Center at Trinity Evangelical Divinity School website.
Check it out at this link: http://jecteds.org/blog/2014/09/23/jonathan-edwards-the-psalms-and-the-history-of-redemption/.
It’s a pleasure to announce that my book, Jonathan Edwards and the Psalms: A Redemptive-Historical Vision of Scripture (Oxford University Press, 2014), is now available from major online retailers. I’m grateful to the many people who have helped bring this book to publication.
To give you a sense of what I discuss in the book, here’s a brief description from the jacket cover:
I’m pleased to see that Amazon has recently posted the cover for my book, Jonathan Edwards and the Psalms: A Redemptive-Historical Vision of Scripture, which is being published by Oxford University Press (OUP). It is currently slated for an October 3, 2014 release date.
Jonathan Edwards and the Psalms is the first book to explore Edwards’ treatment of a full book of the Bible. In the volume I examine Edwards’ engagement with the Psalms in the context of the history of interpreting, preaching, and worshipping with the Psalter. Edwards was a devoted student of the Bible, and in this book I hope to further the conversation about Edwards as a biblical interpreter—an area that deserves much more attention.
In my volume, I explore Edwards’ engagement with the Psalms throughout his corpus, including understudied manuscripts such as his “Blank Bible,” “Notes on Scripture,” and dozens of unpublished sermons. In his reading of the Psalms, Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people. I argue that Edwards connected all of these themes through a redemptive-historical framework that guided his engagement with the Psalms.
Check out the OUP page for more details about Jonathan Edwards and the Psalms.