The Newberry Library in Chicago is currently running the Religious Change 1450-1700 project. In addition to over a hundred objects from their collection on display, the program is hosting a series of lectures on the impact religion and print, had on society. Recently, I had the opportunity to attend two such talks on the Reformation.
Some people refer to the Holy Spirit as the “neglected” member of the Trinity. Certainly, all three persons in the Godhead have been given short shrift at different times and among different groups in the church. But in their history, Protestants can find many who explored the nature and work of the Spirit, though perhaps none more thoroughly than the seventeenth-century Reformed theologian John Owen (1616–1683).
In his later years, Owen penned several treatises beginning in 1674 that were later drawn together in one volume under the title Pneumatologia, or Pneumatology. Some have called this book the best work on the Holy Spirit in the history of the church.
In recent years, the study of global Christianity has reshaped the way we conceive of not only the Christian religion, but the discipline of church history itself. It has provided the important corrective to view Christianity not as a Western religion but as a world religion. By exploring church history through a global lens, we have much to gain in how we think about the historical developments in Christianity.
Todd Hartch offers an insightful look at global Christianity in The Rebirth of Latin American Christianity (Oxford Studies in World Christianity, Oxford University Press, 2014; source: publisher) by focusing on the region of Latin America in the last sixty years. In this book, Hartch tells the ironic story of how Protestant activism from 1950–2010 made Latin America not only more Protestant than it had ever been but also more Catholic.