At times, old historical writings get the reputation of being impenetrable. This may be due to historical differences, the foreign style of writing, a poor translation (or lack of any translation), or the overwhelming options for historical writings. This is quite unfortunate, as these writings are rich with insight and continue to be relevant for the present.
John Calvin’s A Little Book on the Christian Life (Reformation Trust Publishing, 2017; source: publisher) is a simple remedy to these types of concerns. Extracted from the Institutes of the Christian Religion, this little work has continued to be published as a standalone work since Calvin’s lifetime. Through the editorial and translation work of Burk Parsons and Aaron Denlinger, we have a very readable translation of this short but perceptive work on the Christian life (the previous English translation was less than acceptable).
As summer is fast approaching, here are the books on my shelf waiting to be read!
1. Irena Backus, Leibniz: Protestant Theologian
Though best known for his philosophy, Backus offers a different perspective by examining Leibniz’s theology. Backus works through the relationship of Leibniz’s Lutheran theology and his philosophy, leading up to the Enlightenment.
The task of narrowing down centuries’ worth of “masterpieces” in a “best of” list is not one I would like to undertake. Deciding what is a masterpiece is a struggle in and of it itself, let alone having to provide a definitive list. Terry Glaspey’s 75 Masterpieces Every Christian Should Know (Baker, 2015; source: publisher) is a balanced choice of art, literature, music, and film.
Following a chronological ordering, Glaspey begins with the Christian catacombs of Rome (75 Masterpieces, chapter 1). From the second century to the fifth, the underground maze served as a communal burial ground for Christians in times of peace and persecution. Images such as the good shepherd decorated these grounds as a sign of life after death.
When hearing the word “prophet,” there are a wide range of responses. What may come to mind are images of a spiritual leader with the gift to see into the future. Another common reaction may be to think of the Old Testament prophets who condemned the wrong-doings of ancient Israel and exhorted them to follow after God. In a different direction, the term may be taken negatively, as charlatans who deceive others with their claims of supernatural power.
Jon Balserak approaches the subject of prophet in conjunction with John Calvin in John Calvin as Sixteenth-Century Prophet (Oxford University Press, 2014; source: publisher). I looked forward to reviewing the work after benefiting greatly from Balserak’s earlier work Divinity Compromised: A Study of Divine Accommodation in the Thought of John Calvin, a comprehensive assessment of Calvin’s doctrine of accommodation. In the present volume, Balserak addresses Calvin in the role of a prophet, particularly, Calvin’s own self-identification as a prophet.
Yesterday I had the opportunity to hear Dr. Scott Manetsch, Professor of Church History at Trinity Evangelical Divinity School (and one of my former profs), give a lecture on “Pastoral Collegiality and Accountability in Calvin’s Geneva.” This lecture is part of the “Scripture and Ministry” lecture series at the Carl F. H. Henry Center for Theological Understanding.
In the lecture, Manetsch made good on years of painstaking research on John Calvin and his associates and successors by discussing some of the takeaways for the church today. Avoiding both antiquarianism and presentism, he first gave listeners a rich description of pastoral ministry in Geneva as molded by Calvin and his fellow pastors and then discussed ways we can learn from them—positively and negatively—for today.