I’m pleased to announce that The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment will be published by Palgrave Macmillan. Since the days of the Enlightenment, one of the most significant aspects of interpreting the Bible has been the question of how God accommodated his revelation to humanity. Since God is infinite and humans are finite, God had to somehow communicate with his creatures in a way they could understand. Ever since the time of Augustine, accommodation has been a crucial doctrine for interpreters of the Bible who also seek to understand the Bible’s authority, and it remains so today. However, the contemporary discussion of the doctrine is hampered by an ignorance of its history and how a seventy-five-year debate reshaped accommodation for the modern era. My book aims to redress this misunderstanding.
In this book I set out to fill a lacuna in the history of biblical interpretation. To date, there is no work on the doctrine of accommodation during the Enlightenment. Given that eighteenth-century Germany witnessed the greatest concentrated discussion of accommodation, all in the context of historical criticism, this void in the history of biblical interpretation is quite unfortunate. My book meets this need by examining the accommodation debate of 1761–1835 in conjunction with the German Enlightenment and the rise of historical criticism.
Martin Mulsow’s Enlightenment Underground: Radical Enlightenment, 1680-1720 (University of Virginia Press, 2015; source: publisher) has at last been translated into English. For readers of German, Mulsow’s Moderne aus dem Untergrund. Radikale Frühaufklärung in Deutschland 1680–1720 (2002) has become a standard in early Enlightenment studies. Mulsow’s study of the radical Enlightenment has established one of the ruling understandings of the movement. Now, English readers can benefit from this work.
Mulsow’s methodology is not typical of a historical study of the radical Enlightenment. Rather than a linear presentation, Mulsow chooses to delve into several microhistorical chapters.
Have you ever wanted to know what people really think of you? What are they saying when you leave the room? What words are whispered when they think no one is listening? Well, if you are Paul, here is your chance.
Patrick Gray provides us with an interesting take on an important issue. Paul as a Problem in History and Culture (Baker Academic, 2016; source: publisher) reads like a behind-the-scenes look at everyone who ever said something bad about Paul. The work is a thorough analysis of the who’s who of Paul’s critics.
It is always nice to see a discussion of Johann Georg Hamann. Craig G. Bartholomew’s address is no different. I was leafing through Bartholomew’s latest Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture, when I was pleasantly surprised to see a short treatment of the “Magus of the North.” People may be familiar with Bartholomew’s The Drama of Scripture: Finding Our Place in the Biblical Story, a text that I have assigned this semester. Bartholomew’s latest is a thorough hermeneutic.
Bartholomew situates his treatment of Hamann in his chapter on the relationship between philosophy and hermeneutics. His task is not one of originality. Rather, Bartholomew seeks to highlight a neglected but significant voice in philosophy and hermeneutics. Thus, Bartholomew includes much information that can be found elsewhere, including John R. Betz’s After Enlightenment: The Post-Secular Vision of J. G. Hamann and my posts.
When hearing the word “prophet,” there are a wide range of responses. What may come to mind are images of a spiritual leader with the gift to see into the future. Another common reaction may be to think of the Old Testament prophets who condemned the wrong-doings of ancient Israel and exhorted them to follow after God. In a different direction, the term may be taken negatively, as charlatans who deceive others with their claims of supernatural power.
Jon Balserak approaches the subject of prophet in conjunction with John Calvin in John Calvin as Sixteenth-Century Prophet (Oxford University Press, 2014; source: publisher). I looked forward to reviewing the work after benefiting greatly from Balserak’s earlier work Divinity Compromised: A Study of Divine Accommodation in the Thought of John Calvin, a comprehensive assessment of Calvin’s doctrine of accommodation. In the present volume, Balserak addresses Calvin in the role of a prophet, particularly, Calvin’s own self-identification as a prophet.
It has been a week since I have successfully defended my dissertation. Currently, I am making some revisions before I submit the final copy. The project itself examined the accommodation debate of 1761-1835. Graham A. Cole, speaking to the history of biblical interpretation, writes, “one of the most fertile ideas generated in such discussion is the idea of divine accommodation” (Do Historical Matters Matter to Faith?, 63). Urging for a renewal of the doctrine of accommodation D. A. Carson states that a “restatement of that doctrine would be salutary today” (The Gagging of God,130).
The doctrine of accommodation contends that a chasm exists between God and his creation. Despite being created in his image, man is bound by his limited mental capacity. Thus, the dilemma: how does God communicate his religion of truth to humankind which lacks comprehension?