A while back, Emily Rutherford posited that studies on the Church of England in the eighteenth century was the “biggest gap” in current historiography. Rutherford goes on to identify Carolyn Steedman’s Master and Servant: Love and Labour in the English Industrial Age as the best exception to this lacuna. In addition to Steedman, one could also add Brent Sirota. With William J. Bulman’s Anglican Enlightenment; Orientalism, Religion and Politics in England and its Empire, 1648-1715 (Cambridge, 2015; source: publisher) we can now include a pivotal study that perhaps fills this gap.
At first glance, Anglican Enlightenment seems to have a couple significant limitations. First, is not Anglican Enlightenment an oxymoron? It has long been argued that early Enlightenment in England has stood in opposition to conformist Church of England. The term Anglican Enlightenment is thus rendered nonsensical. Second, despite its title, Bulman’s work is a study of Lancelot Addison, and not the broader overview of the Church of England. This begs the question, could one case study give us a fair assessment of an entire movement such as the Anglican Enlightenment?