As summer is fast approaching, here are the books on my shelf waiting to be read!
1. Irena Backus, Leibniz: Protestant Theologian
Though best known for his philosophy, Backus offers a different perspective by examining Leibniz’s theology. Backus works through the relationship of Leibniz’s Lutheran theology and his philosophy, leading up to the Enlightenment.
I’m pleased to announce that The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment will be published by Palgrave Macmillan. Since the days of the Enlightenment, one of the most significant aspects of interpreting the Bible has been the question of how God accommodated his revelation to humanity. Since God is infinite and humans are finite, God had to somehow communicate with his creatures in a way they could understand. Ever since the time of Augustine, accommodation has been a crucial doctrine for interpreters of the Bible who also seek to understand the Bible’s authority, and it remains so today. However, the contemporary discussion of the doctrine is hampered by an ignorance of its history and how a seventy-five-year debate reshaped accommodation for the modern era. My book aims to redress this misunderstanding.
In this book I set out to fill a lacuna in the history of biblical interpretation. To date, there is no work on the doctrine of accommodation during the Enlightenment. Given that eighteenth-century Germany witnessed the greatest concentrated discussion of accommodation, all in the context of historical criticism, this void in the history of biblical interpretation is quite unfortunate. My book meets this need by examining the accommodation debate of 1761–1835 in conjunction with the German Enlightenment and the rise of historical criticism.
Why are we here? Where did we come from? Who are we? What is the meaning of life?
These questions are common enough in our twenty-first-century context. And yet, the latest bestseller is not always the best place to find helpful answers to these questions. One place to go to think through these and related questions about the problems of our world is J. H. Bavinck’s The Riddle of Life (trans. Bert Hielema; Eerdmans, 2016).
This thin volume (less than one hundred pages) was first published in 1940 and was written some time before that. The author, J. H. Bavinck, was a Dutch missionary and missiologist who served in Indonesia and taught in the Netherlands. He was also a nephew of the eminent theologian Herman Bavinck, author of Reformed Dogmatics. And his book offers winsome wisdom on common questions from a past period to ours.
Martin Mulsow’s Enlightenment Underground: Radical Enlightenment, 1680-1720 (University of Virginia Press, 2015; source: publisher) has at last been translated into English. For readers of German, Mulsow’s Moderne aus dem Untergrund. Radikale Frühaufklärung in Deutschland 1680–1720 (2002) has become a standard in early Enlightenment studies. Mulsow’s study of the radical Enlightenment has established one of the ruling understandings of the movement. Now, English readers can benefit from this work.
Mulsow’s methodology is not typical of a historical study of the radical Enlightenment. Rather than a linear presentation, Mulsow chooses to delve into several microhistorical chapters.
Art is a human activity consisting in this, that one man consciously, by means of certain external signs, hands on to others feelings he has lived through, and that other people are infected by these feelings, and also experience them. – Leo Tolstoy
In thinking about my Fall courses, I am working through some issues on the broad subject of art. One of my classes will be the seemingly impossible task of covering the entirety of art history. Of course, a semester will only allow broad sweeps with select moments of concentration if we are to get through pre-historic to the present.
In addition to a survey of art history, I periodically pause to define art and its role in society. I start with something like this video to get the conservation started.
Have you ever wanted to know what people really think of you? What are they saying when you leave the room? What words are whispered when they think no one is listening? Well, if you are Paul, here is your chance.
Patrick Gray provides us with an interesting take on an important issue. Paul as a Problem in History and Culture (Baker Academic, 2016; source: publisher) reads like a behind-the-scenes look at everyone who ever said something bad about Paul. The work is a thorough analysis of the who’s who of Paul’s critics.
Last semester I taught a course on the historical and theological development of the church. Beginning with the resurrection, the course mapped out how the church grew out of Pentecost and the activity of the apostles, went through periodic persecutions until Constantine, and progressed into numerous traditions and denominations.
On the first day of class, students were split into groups and tasked with writing out a definition of the church. Many of the definitions addressed the various functions of the church, the universal and the local church, and Christ as the head of the church. As the course went along, these definitions were developed through an exegetical, historical, and theological study of the church. I enjoyed using various primary and secondary readings for the course, but if I were to do it all over again, I would definitely have Gerald Bray’s The Church as a required text.
Johann Georg Hamann
I have never been big on time travel movies. Don’t get me wrong, the thought of time travel is intriguing. But the convoluted nature of some of these films makes it hard to get past the many inconsistencies. I am more than willing to adhere to the film’s understanding of time, but when the storyline breaks its own rules, that’s when I bail ship (now I’m the one being inconsistent, but I did not mind About Time).
Theologians and theoreticians attempts at understanding time is nothing new and will surely continue in the future. One can turn to Augustine’s thoughts on the matter in the Confessions, or more modern discussions of A Theory and B Theory. Into this mix, I would like to throw in Hamann’s reflections on time.
Pentecostal Outpourings Reformed
The Reformed tradition is not the first thing that comes to mind when reading the words Pentecostal Outpourings (Reformation Heritage Books, 2016; source: publisher). When I came across the title I immediately thought, perhaps this is a historical work on the rise of the Pentecostal church. Maybe even a contemporary study of the globalization of Pentecostalism. It was a surprise when I read the subtitle, “Revival and the Reformed Tradition.”
In most Reformed circles, revivals are little discussed and unfortunately experienced even less. This is not universal across all Reformed traditions. Growing up in a Korean-American Presbyterian church in the suburbs of Chicago, revivals were very much real and ongoing. However, there does not exist a widespread Reformed discussion of revival in the current church. It seems that this is the first objective of Pentecostal Outpourings. The authors are reintroducing revival within a Reformed context.
One of the courses I’m teaching this semester is World Religions. The course begins in India, moving to some of the Asian religions, before addressing the Abrahamic faiths. We cover history, theology, and contemporary issues of individual religions. In addition, throughout the semester we regularly return to the question of religious diversity.
How are we to understand seemingly mutually exclusive religious truth claims? Just last week we discussed the controversy at Wheaton College surrounding Larycia Hawkins. It is in this context that George B. Connell’s Kierkegaard and the Paradox of Religious Diversity speaks to.
ECH: When and why did you begin writing?
Terry Glaspey: I’ve been interested in writing almost as long as I remember. In grade school I created little 12-page illustrated stories that I sold to classmates for a quarter. And writing papers was the part of high school and college that I enjoyed most. I got started writing books when someone asked me to turn a talk I had given into an article for their magazine. They liked the results, and I wrote several more for them, which eventually became my first book, Children of a Greater God. That was over twenty years ago.
ECH: How did you become involved in the subject matter of 75 Masterpieces?
Terry Glaspey: I’m someone who found his life enriched by the arts—by literature, music, the visual arts, and film. And I have always been interested in the intersection between faith and creativity; by the way that religious commitment can be reflected in various art forms. I appreciate the way that art has a way of giving fresh perspectives to the message of faith.
John Frame, A History of Western Philosophy and Theology
Full disclosure, I am not a philosopher. Far from it. However, the history of philosophy has always been an interest of mine. Whether it was working my way through Frederick Copleston’s history or the intricacies of the Hamann-Kant dialogues, the history of philosophy has been a topic I regularly return to.
John M. Frame’s A History of Western Philosophy and Theology (P & R Publishing , 2015; source: publisher) is a reminder both of my love for the history of philosophy and my inadequacy as a philosopher. Frame provides a wide sweep of the discipline, yet detailed attention to key philosophers and philosophies.
This is all standard fare for a history of philosophy. What distinguishes this history is the author. Frame, known more for his work in theology, offers a uniquely Christian and theological perspective on the history of philosophy.
Once again, I want to commend Terry Glaspey’s balanced and well-thought-out list of 75 Masterpieces Every Christian Should Know (see my review here). The list covers practically all of history and various mediums of art and literature. It is in the latter centuries where I have some concerns and I want to suggest a couple of masterpieces I would have included instead.
Before I get started, there are some works that Glaspey addresses and that I would like to highlight. Jan Van Eck’s Adoration of the Lamb (1432) (75 Masterpieces, chapter 10) is truly a masterpiece. Installed in the Cathedral of Saint Bavo in Ghent, the twenty paneled altarpiece expands to eighteen feet and has a height of twelve feet.
The task of narrowing down centuries’ worth of “masterpieces” in a “best of” list is not one I would like to undertake. Deciding what is a masterpiece is a struggle in and of it itself, let alone having to provide a definitive list. Terry Glaspey’s 75 Masterpieces Every Christian Should Know (Baker, 2015; source: publisher) is a balanced choice of art, literature, music, and film.
Following a chronological ordering, Glaspey begins with the Christian catacombs of Rome (75 Masterpieces, chapter 1). From the second century to the fifth, the underground maze served as a communal burial ground for Christians in times of peace and persecution. Images such as the good shepherd decorated these grounds as a sign of life after death.
Picking up where we left off (see the previous post), we continue our discussion of Hamann’s wedding present to Johann Friedrich Hartknoch and Albertine Toussaint. The unconventional gift was a short work interpreting Genesis 1 and 2 through the guise of a sibyl. Hartknoch, being Hamann’s publisher, found the gift worth publishing in 1775. We first took a look at how Hamann understood the relationship between God and Eros. Now we turn to the issues of the image of God and marriage.