For those interested in a reformed perspective on some of the most significant voices of history, such as Thomas Aquinas, a new series from P&R Publishing may be of some interest. Each volume reexamines a single scholar from a distinct reformed theology. The volumes are narrow in focus, resulting in shorter treatments with particular focus on reformed themes.
P&R describes the series:
Great Thinkers: Critical Studies of Minds That Shape Us is an academically, biblically, and theologically informed series that explores the leading ideas of seminal thinkers who have shaped the modern world. Writing from a Reformed perspective, the series’ authors identify the most influential cultural features of each great thinker and the most apologetically effective ways to address them.
The 500th anniversary of the Reformation saw a plethora of works which commemorated the birth of Protestantism. Naturally, many of these works address in some way Martin Luther and the posting of the 95 Theses. As the catalyst, Luther’s action set in motion a reform that developed not only a break from the Roman Catholic Church but numerous Protestant branches.
Making sense of these various Protestant traditions is no small matter. For example, when looking at two of the largest traditions that came out of the Reformation, Lutheran and Reformed, on which theological issues do they find commonality and how are their differences significant? If you have ever struggled with these types of issues, Between Wittenberg and Geneva: Lutheran and Reformed Theology (Baker Academic 2017; source: publisher) may be the book for you.
From 1950 through the middle of the 1970s, Herbert Bayer, then director of the Container Corporation of America, commissioned a series of works under the title “Great Ideas of the Western Man.” The works were inspired by the who’s who of Western philosophy, literature, science, religion, and politics.
The Newberry Library in Chicago is currently running the Religious Change 1450-1700 project. In addition to over a hundred objects from their collection on display, the program is hosting a series of lectures on the impact religion and print, had on society. Recently, I had the opportunity to attend two such talks on the Reformation.
If you have not yet come across Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second through Fifth Centuries (Baker Academic, 2017; source: publisher), I strongly recommend that you take a look. Lynn H. Cohick and Amy Brown Hughes have done a wonderful job of addressing a lacuna in patristic studies. Through a series of separate chapters, the authors examine the lives of Christian women in the period immediately after the apostolic age through the Post-Nicene period.
As one would expect, discussions of motherhood features throughout the Christian Women in the Patristic World. Motherhood is examined through the lives of Helena and Monica. As mothers to Constantine and Augustine, their critical role in the lives of their respectively sons are important case studies. However, just as significant is Pulcheria’s decision to pursue life as a virgin, rather than produce a possible heir to the Byzantine Empire. An ascetic life of prayer and holiness superseded not only motherhood, but also the giving birth to one within the imperial household.
I’m pleased to announce that The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment (Palgrave Macmillan: 2017), has been published.
Here is the back cover:
This book redresses a misunderstanding in the history of biblical interpretation. Hoon J. Lee provides the first study of the biblical accommodation debate of the Enlightenment. The heavily contested doctrine spurred numerous biblical scholars, theologians, and philosophers to debate the nature of divine revelation communicated through human words. As biblical accommodation was coupled with historical criticism, the participants in this literary debate fought over the authority, inspiration, and inerrancy of the Bible.
Examining the wide range of writing on the doctrine of accommodation, Lee surveys the Dutch discussion of accommodation that leads up to the German debate. In doing so, he provides the historical development of Augustinian and Socinian accommodation.
At times, old historical writings get the reputation of being impenetrable. This may be due to historical differences, the foreign style of writing, a poor translation (or lack of any translation), or the overwhelming options for historical writings. This is quite unfortunate, as these writings are rich with insight and continue to be relevant for the present.
John Calvin’s A Little Book on the Christian Life (Reformation Trust Publishing, 2017; source: publisher) is a simple remedy to these types of concerns. Extracted from the Institutes of the Christian Religion, this little work has continued to be published as a standalone work since Calvin’s lifetime. Through the editorial and translation work of Burk Parsons and Aaron Denlinger, we have a very readable translation of this short but perceptive work on the Christian life (the previous English translation was less than acceptable).
As summer is fast approaching, here are the books on my shelf waiting to be read!
1. Irena Backus, Leibniz: Protestant Theologian
Though best known for his philosophy, Backus offers a different perspective by examining Leibniz’s theology. Backus works through the relationship of Leibniz’s Lutheran theology and his philosophy, leading up to the Enlightenment.
I’m pleased to announce that The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment will be published by Palgrave Macmillan. Since the days of the Enlightenment, one of the most significant aspects of interpreting the Bible has been the question of how God accommodated his revelation to humanity. Since God is infinite and humans are finite, God had to somehow communicate with his creatures in a way they could understand. Ever since the time of Augustine, accommodation has been a crucial doctrine for interpreters of the Bible who also seek to understand the Bible’s authority, and it remains so today. However, the contemporary discussion of the doctrine is hampered by an ignorance of its history and how a seventy-five-year debate reshaped accommodation for the modern era. My book aims to redress this misunderstanding.
In this book I set out to fill a lacuna in the history of biblical interpretation. To date, there is no work on the doctrine of accommodation during the Enlightenment. Given that eighteenth-century Germany witnessed the greatest concentrated discussion of accommodation, all in the context of historical criticism, this void in the history of biblical interpretation is quite unfortunate. My book meets this need by examining the accommodation debate of 1761–1835 in conjunction with the German Enlightenment and the rise of historical criticism.
A while back, Emily Rutherford posited that studies on the Church of England in the eighteenth century was the “biggest gap” in current historiography. Rutherford goes on to identify Carolyn Steedman’s Master and Servant: Love and Labour in the English Industrial Age as the best exception to this lacuna. In addition to Steedman, one could also add Brent Sirota. With William J. Bulman’s Anglican Enlightenment; Orientalism, Religion and Politics in England and its Empire, 1648-1715 (Cambridge, 2015; source: publisher) we can now include a pivotal study that perhaps fills this gap.
At first glance, Anglican Enlightenment seems to have a couple significant limitations. First, is not Anglican Enlightenment an oxymoron? It has long been argued that early Enlightenment in England has stood in opposition to conformist Church of England. The term Anglican Enlightenment is thus rendered nonsensical. Second, despite its title, Bulman’s work is a study of Lancelot Addison, and not the broader overview of the Church of England. This begs the question, could one case study give us a fair assessment of an entire movement such as the Anglican Enlightenment?
The history of the church is long. Unfortunately, our modern reception often goes through a Marcionian filter that weeds out vast portions of our heritage. Particularly, the church fathers are neglected due to their unfamiliarity or refusal to fit nicely into our evangelical box.
Bryan M. Litfin’s Getting to Know the Church Fathers: An Evangelical Introduction (Baker Academic, 2016, 2nd ed.; source: publisher) attempts to reverse this trend. The focus of the work is to introduce the church fathers to a wide evangelical audience. For Litfin, the key to understanding the church fathers is to look beyond just a doctrinal treatment of the fathers, but also to learn of their context and how they lived out their theology.
Martin Mulsow’s Enlightenment Underground: Radical Enlightenment, 1680-1720 (University of Virginia Press, 2015; source: publisher) has at last been translated into English. For readers of German, Mulsow’s Moderne aus dem Untergrund. Radikale Frühaufklärung in Deutschland 1680–1720 (2002) has become a standard in early Enlightenment studies. Mulsow’s study of the radical Enlightenment has established one of the ruling understandings of the movement. Now, English readers can benefit from this work.
Mulsow’s methodology is not typical of a historical study of the radical Enlightenment. Rather than a linear presentation, Mulsow chooses to delve into several microhistorical chapters.
My introduction to Flannery O’Connor happened later than for most others. While many became initiated to the writings of O’Connor in a college literature class, for me it was not until this past year. Perusing various audio books for my commute, I thought it was time to get acquainted with Flannery O’Connor.
What struck me first were the twisted yet relatable characters. Second, the themes of sin, redemption, faith, grace, etc., which lay as the foundation to O’Connor’s writings, had me constantly going back for more. Finally, her stories are the type that continually gnaw at you. Long after you stop reading, O’Connor’s words continue to work on you.
Art is a human activity consisting in this, that one man consciously, by means of certain external signs, hands on to others feelings he has lived through, and that other people are infected by these feelings, and also experience them. – Leo Tolstoy
In thinking about my Fall courses, I am working through some issues on the broad subject of art. One of my classes will be the seemingly impossible task of covering the entirety of art history. Of course, a semester will only allow broad sweeps with select moments of concentration if we are to get through pre-historic to the present.
In addition to a survey of art history, I periodically pause to define art and its role in society. I start with something like this video to get the conservation started.
Like many, I have run into independent Catholics before, but I had never really grasped their existence. Eyebrows were raised when Mel Gibson established a church in California. I vaguely recall hearing about the ordination of Sinéad O’Connor. I completely overlooked the Santa Muerte reference in Breaking Bad, while my attention was fixed on Tuco’s bizarre cousins.
Independent Catholics are roughly split into 250 geographical areas, or “jurisdictions.” Since the 1890 United States census, where they were labelled “Other Catholics,” the best estimations put them at 1 million in the US. Julie Byrne’s The Other Catholics: Remaking America’s Largest Religion (Columbia University Press, 2016; source: publisher) takes a moment to study these independent Catholics.